A study has shown a very interesting finding of depression in Africa. Women residing in water inadequate areas suffered from depression. The study finds an association between depression in women and household water insecurity. The women associated at 70% greater risk in water insecurity rural Ugandan areas (Cooper-Vince et al., 2018).
Uganda developed a reliable and valid tool to measure a Water Insecurity in Southern Uganda. The tool Household Water Insecurity Access Scale (HWIAS) used to measure water insecurity in the households(Swindale & Bilinsky, 2006). The tool had an 8 self-report and 8-item measure of household water insecurity with score 0-24. The tool designed to bring out perception of the quality, the quantity of water, and anxiety about the uncertainty of water (Tsai AC, Kakuhikire B, Mushavi R, Vořechovská D, Perkins JM, McDonough AQ, 2016).
The Hopkins Symptom Checklist-Depression Subscale (HSCL-D) assessed the depression in the past week. The HSCL-D has 15 item of self-report symptoms of anxiety and depression.
This study finding suggests the need for focal screening of depression in water-deprived households. It indicates that water facility will improve the women’s mental health (Cooper-Vince et al., 2018). We can apply the variables in the study to assess the mental health state of women living in water insecure areas in Nepal.
Continue reading The Relation between Depression and Water Insecurity in Uganda.
Dr. Nawa Raj Subba
Health psychology is a behavioral medicine having interdisciplinary scopes including both medicine and psychology. It deals with the psychological and behavioral processes. Health psychology commits overall individual’s well being and health. Religion organizes the system of beliefs and practices. Spirituality connects self to self-others nature and ultimate others. Spiritual health maintains harmonious relationships with other living things and having otherworldly heading and reason. This incorporates living according to one’s ethics, morals, and values. Continue reading A Brief Note on Health Psychology
जनस्वास्थ्यमा इन्फ्लुएन्जालाई तीन किसिमले बुझ्न र र बुझाउन सकिन्छ । तीनै किसिमका इन्फ्लुएन्जा रोगका कारक भाइरसका विभिन्न प्रजाति हुन्छन् जसबाट मानिस र पशुपङ्खीहरूमा इन्फ्लुएन्जा रोग लाग्दछ ।
पहिलो हो, मौसमी अर्थात् सिजनल इन्फ्लुएन्जा जसमा श्वासप्रश्वास प्रणालीमा असर गर्दछ फलस्वरूप खोकी लाग्ने, घाँटी दुख्ने र ज्वरो आउने गर्दछ । यो रोग प्रायः भाइरसको पुरानो प्रजाति अर्थात् भाइरस ‘ए’ बाट लाग्दछ । नेपालमा यो रोगको प्रकोप जाडो सुरु हुने समयमा स्थानीय रूपमा फाटफुट र कतै महामारीको रूपमा देखा पर्दछ । साथै गर्मी याममा पनि मौसम परिवर्तनसँगै केही सङ्ख्यामा यो रोगको प्रकोप देखा पर्दछ । Continue reading भाइरल ज्वरो इन्फ्लुएन्जा
डा. नवराज सुब्बा
आकस्मिक रूपमा चाहिने एम्बुलेन्स सेवा स्वास्थ्य प्रणालीको महत्वपूर्ण सहायक सेवा हो । यातायात पुगेका स्थानमा आजकल समुदायस्तरबाट समेत एम्बुलेन्सको व्यवस्था गरिएको छ । गाउँ गाउँमा खुलेका सहकारी, अस्पताल तथा सामाजिक धार्मिक संघ संस्थाहरूले पनि एम्बुलेन्स सेवा संचालन गरेर सेवा दिन थालेका छन् । तर यही अत्यावश्यक एम्बुलेन्स सेवाप्रति आम जनसमुदाय आज ढुक्क हुनसकेका छैनन् । भनेको बेलामा एम्बुलेन्स नपाइनु, आपद विपद् परेको बेला एम्बुलेन्सको लागि सम्पर्क गर्दा फोन नउठाउने गरेको, सम्पर्क भईहाले एम्बुलेन्स बिग्रेको भनेर नआउने गरेको विविध प्रकारको जनगुनासो छन् भने अर्कातिर अस्पतालको गेट वरिपरि एम्बुलेन्स थुप्रिएर बस्ने गरेको पाइन्छ । Continue reading एम्बुलेन्स सेवा प्रभावकारी बनाउने उपाय
This is a descriptive and cross-sectional study on the Rajbanshi of Nepal in 2010. The common theories in Ethnographic/Indigenous Psychological perspective, Social Construction theories and Public Health perspectives have navigated the study. This study poses both qualitative and quantitative methods: interviews, observations and examinations. Household samples were randomly taken and clusters taken by purposive sampling method. Altogether 1514 people accounted in samples. Tools were semi-structured questionnaires, checklists, EPDS, weighing machine and measuring tape.Rajbanshi community is one of the marginalized indigenous people resided in the southeastern part of Nepal. They have unique tradition and culture. They have owned traditional health care practices. Guru Gosai and Gosai are traditional healers. In the Rajbanshi tradition, the causes of diseases and illnesses are deities, witchcraft, evil spirits, the touch of pithiya/chhatka and dirty environment or poor sanitation. They diagnose disease by looking at jokhana. After the findings, they treat patients by chanting of mantra or jharphuk, jadibuti, buti, ferani or bhakal. They are mainly taking modern care services from different levels private clinics/nursing home/hospitals and public health post/hospitals simultaneously.In the study 93.87% samples adopted modern and traditional dual practices concurrently. 74.14% samples visited local medical clinics, and 14.41% visited hospitals for the treatment at first. Total 28% samples adopted solely modern care where nobody adopted solely traditional practices. However, 11.50% samples took traditional care at first for the mother and the child care. 16% pregnant took first care from traditional healers. The study also identified the trend of traditional and modern care practices. Hospital delivery increased from 30.67% to 69.33% between first and last deliveries where home delivery decreased to 29.23% from 69.33%.In spite of good access to modern care services the maternal and child mortality rates estimated high in those who are very poor, illiterate, remote and traditional practicing families in the community. Likewise, children with underweight were in an alarming situation (72.53%) in those who are very poor, labor, illiterate, rural and traditional practicing. Postpartum depression in mothers associated with their stress and sleeplessness were statistically significant. The PPD in mothers also tested with husband’s smoking habit and find statistically highly significant (p=<.0001). Women of three groups are vulnerable: 1. Pithiya is a woman whose baby has died or stillbirth. 2. Chhatka is a mother who is suffering from abortion. 3. Tantra/mantra practicing women. These women are considered as causes of diseases. In such sociocultural circumstances, they become victims of social stigma.Traditional practices involve local barbers to cut the umbilical cord during delivery. They shave newborn’s head with the traditional knives after few days of the delivery. They are unsafe and can cause infection including neonatal tetanus. They need training on using sterile blades. Awareness of reproductive rights in mothers needs to rise. They need integrated mental health program. More nutritional programs required for the children.
11. Managing Hepatitis Outbreak in Biratnagar Nepal
Nawa Raj Subba, Managing Hepatitis Outbreak in Biratnagar Nepal, Science Journal of Public Health. Vol. 3, No. 6, 2015, pp. 808-814. doi: 10.11648/j.sjph.20150306.12
10. Suicides in Ilam District of Nepal
Received: Sep. 20, 2015; Accepted: Sep. 29, 2015; Published: Oct. 12, 2015
DOI: 10.11648/j.ajap.20150406.11 Views 29 Downloads 4
Nawa Raj Subba, Suicides in Ilam District of Nepal, American Journal of Applied Psychology. Vol. 4, No. 6, 2015, pp. 137-141. doi: 10.11648/j.ajap.20150406.11
This is a review of suicides through post-mortem reports committed in Ilam district of Nepal. The review is base on all total 112 post-mortem reports of three consecutive fiscal years (2001/02, 3002/03, 2003/04) available in District Health Office Ilam. Epi-Info software used to analyze the samples in the computer. Findings showed the ethnic distribution of the samples was indigenous Janajati 53.7%, Brahmin 29.5%, Dalit 8.9% and Chhetri 8%. Sex ratio of female to male was 2:1. The mean age of suicide noticed in male 34 years and in female 35 years. Suicides from Ilam municipality, Mangalbare and Maipokhari villages recorded high. Means of suicides were hanging 71.43%, organophosphate poisoning 12.5% and weapon 1.79%, fire 1.79%, fall 1.79%, and drown 0.89%. The highest suicides noted in 20-29 ages group. The trend of suicides was increasing over the past 11 years (1992-2003) in the district.Keywords
Suicide, Demographic Information, Trend, Ilam Nepal.
National Health Policy of Nepal 2014 (Nepali version) Download
Nawa Raj Subba
This is a cross-sectional study with the objective of identifying modification in delivery practice in Rajbanshi mothers of Nepal. Methodology: Both qualitative and quantitative tools were used. Semi-structured questionnaires covering 375 samples of its resident districts Morang, Jhapa and Sunsari districts and check lists for in-depth interview were used in the study. Findings: People were adopting both traditional and modern care practices concurrently. Among 375 households; 40% adopted local clinic/ hospital/ traditional healer concurrently. Similarly 31.20% adopted local clinic/ traditional healer/ hospital, 10.67% adopted hospital/traditional healer. There were 11.47% (urban 0.54% and rural 10.93%) respondents were having traditional care system as a first choice. During first delivery among 375 mothers 265 (70.67%) had traditional home delivery and 110 (29.33%) had hospital delivery. During last delivery, this was 115 (30.67%) in traditional home delivery and 260 (69.33%) in hospital delivery. Therefore trend of hospital delivery was increasing whereas trend of traditional home delivery was decreasing. It was statistically highly significant (p=<0.0001). There was also remarkable increased in using trained Health Worker/Nurse/Doctor at hospitals is 66.4% during last delivery which was only 6.13% during first delivery. It is statistically highly significant (p= <.0001). Conclusion: Trend of hospital delivery was increasing (from 30.67% to 69.33%) and trend of home delivery was decreasing (from 69.33% to 29.23%) in between first and last child delivery. There was remarkable increased in using trained HW/Nurse/Doctor at hospitals is 66.4% during last delivery which was only 6.13% during first delivery. Traditional care was more practiced in rural than in urban population.
Keywords: Traditional home delivery, Modern hospital delivery, Rajbanshi, Nepal Continue reading Transformation of Delivery Practice in Rajbanshi Mothers of Nepal
विश्व स्वास्थ्य संगठनले गरेको परिभाषा अनुसार केवल रोग मुक्त र दुर्बल नहुँदैमा कुनै व्यक्ति स्वस्थ भयो भन्न मिल्दैन । शारीरिक, मानसिक, सामाजिक एवम् आत्मिक हिसाबले कुनै ब्यक्ति तन्दुरुस्त रहेको अवस्थालाई मात्र स्वास्थ्य भनिन्छ । मनोवैज्ञानिक दृष्टिकोणले हेर्दा समय र वातावरण अनुसार अगाडि बढ्ने क्षमता, भावनात्मक द्वन्द्वबाट ज्यादै विचलित नहुने क्षमता, अर्थपूर्ण रूपले जीवन यापन गर्न सक्ने क्षमता, उत्पादनशील काम गर्ने क्षमता, अरूसंग सम्बन्ध राख्ने वा निरन्तरता गर्ने क्षमता, कुनै प्रकारको मानसिक रोगको खास लक्षण नभएको अवस्थालाई मानसिक स्वास्थ्य भनिन्छ ।
सामान्यतयाः मानसिक रोग चार प्रकारका वर्गीकरण गरिएको हुन्छ । १. साइकोसिस वा पागलपन २. डिप्रेसन वा उदासपन, ३. चिन्तारोग वा मानसिक तनाव र ४. अन्य अर्थात् छारेरोग, लागुपदार्थ मादकपदार्थका दुव्र्यसनी, सुस्त मनस्थिति आदि । मानसिक रोगका कारणहरूमा वंशानुगत, मानसिक तनाव तथा घटनाविशेष, पूर्व प्रसूती तथा उत्तर प्रसूती अवस्थामा पर्ने असर पर्दछन् । यस्तै संक्रमण जस्तै मेनिन्जाइटिस्, इन्सेफलाइटिस्, टाउकोमा चोट, लामो समयसम्म मद्यपान, उपचार नगरिएको छारेरोग र स्नायु प्रणालीमा उत्पन्न परिवर्तन पनि मानसिक रोगका मुख्य कारणहरू हुन् । Continue reading मोरङको आधारभूत मानसिक स्वास्थ्य स्थिति — नवराज सुब्बा
राष्ट्रिय दादुरा रुबेला खोप अभियानः जान्नु पर्ने केही कुराहरू
— नवराज सुब्बा
दादुरा अति संक्रामक रोग हो । नेपालमा ५ वर्ष मुनिका बालबालिकाहरु मृत्यु गराउने प्रमुख कारण मध्ये दादुरा रोग एक हो । दादुरा खोपबाटै विश्वमा दादुरा रोगमा कमि आएको छ । नेपालमा सन् २००४ र सन् २००८ मा दादुरा खोप अभियान संचालित थियो । फलस्वरुप नेपालमा ५ वर्ष मुनिका बालबालिकाहरुमा सन् १९९० को दशकको तुलनामा बालमृत्युदरमा ५० प्रतिशतले कमि आएको छ । Continue reading राष्ट्रिय दादुरा रुबेला खोप अभियानः जान्नु पर्ने केही कुराहरू